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The Church of the 21st century should be the exemplar of due process, natural justice and transparency. While there can be little useful critique of the final decision of Pope Benedict to force the early retirement of Bishop Bill Morris, there is plenty of scope to review the processes leading up to it.
May I tell you about one refugee whom I met during the 20 years I lived and worked JRS? The story has no happy outcome, indeed far from it. But it may help to communicate some of the feelings that inspire many who accompany the refugees.
Jesuit Fr Jean-Yves Calvez's 1957 work La pensée de Karl Marx was as much studied in Communist cells as in Catholic circles. Fr Calvez systematically studied Catholic Social Teaching, and his impact on Catholic attitudes was enormous but diffuse.
The international community reacts rather than anticipates. It was only when hundreds of thousands of people were displaced after the Bolshevik revolution, that protection mechanisms such as the 1951 Refugee Convention began to be developed.
In July 2002, Australia voted against a proposal to strengthen the 1984 UN Convention against Torture. John Howard's friendship with George W. Bush has compromised and tainted our once reputable record on human rights advocacy.
This year marks the centenary of the birth of Pedro Arrupe, the Basque Jesuit who worked in Japan and later became the Jesuits' Superior General. He was present at Hiroshima on 6 August 6 1945, the day on which the atomic bomb was dropped.
There can be no peace unless believers and atheists share an equal place in the public square of a free and democratic society.
One of Jesuit congressman Robert Drinan's political claims to fame was that he had moved the first motion of impeachment against Richard Nixon. He showed that the mix of politics and religion on Capitol Hill was difficult, especially concerning abortion.
A new history of the North Sydney Jesuit parish describes the turbulent '60s, during which there was a shift in the disposition of Catholics from a feeling of it being "easier than one thinks to hate oneself", towards "learning to love oneself humbly". From 17 October 2006.
A new history of the North Sydney Jesuit parish describes the turbulent '60s, during which there was a shift in the disposition of Catholics from a feeling of it being "easier than one thinks to hate oneself", towards "learning to love oneself humbly".
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